Restoring the temple
Making a whip of cords, he drove them all out of the temple, with the sheep and oxen.
Making a whip of cords, he drove them all out of the temple, with the sheep and oxen.
Article outline
- What happened
- Official response
- Background
- The key numbers
- Reaction
- The bottom line
Key points
- After graduation from The London School of Theology, he served eight years in Scotland at both Charlotte Chapel in Edinburgh and Hamilton Baptist Church.
- When Jesus, the Son of God, entered His Father's house on earth-the temple in Jerusalem-and looked round at the scene, it was painful to Him.
- When the Pharisees confronted Jesus afterwards, they didn't challenge His actions; they challenged His authority, interestingly.
- IHL approves student housing expansion at Ole Miss, hotel room lease agreement for Jackson State.
- Here, then, we are confronted by a Jesus who is radical-who responds with zeal and protectiveness to the matter of God's glory.
Making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. His disciples remembered that it was written, "Zeal for your house will consume me." – John 2: 15, John 2: 17.
Notably, a father would understandably burn with a righteous anger if he saw drugs wreaking destruction in the life of his child. We wouldn't expect him to flippantly dismiss such devastation. No, we would expect him to do everything necessary to drive that evil out and see restoration take place.
When Jesus, the Son of God, entered His Father's house on earth-the temple in Jerusalem-and looked round at the scene, it was painful to Him. A place intended for the worship of God had become a place given over to the worship of funds. A place intended to beckon the world to meet the living God had become one that kept the nations at arm's length. He discovered it intolerable that the name of God, the glory of God, was being besmirched and tarnished. There is no reason for us to stand back and try to mitigate Jesus' actions. The holy anger of Christ burned with zeal and purity. This was not the time for polite conversation.
Jesus knew exactly why the temple was there. It was the place of session God. It was meant to be the joy of the whole earth. What He discovered instead was completely resisted to its purpose-and in His words and actions, He created that abundantly clear.
When the Pharisees confronted Jesus afterwards, they didn't challenge His actions; they challenged His authority, interestingly. Jesus responded to this challenge with a puzzling statement: "Destroy this temple, and in three days I will raise it up" (John 2: 19). The temple He referred to, John explains, was Himself (v 21). One day, Jesus would come to Jerusalem not to visit the temple complex but to offer His own body and blood as the full and final sacrifice for sins, and then to rise to new life and to reign forever. It was on that authority that He was making clear the difference between what God had intended the temple to be and what it had been created to become.
Here, then, we are confronted by a Jesus who is radical-who responds with zeal and protectiveness to the matter of God's glory. This Jesus is not meek and mild, always affirming and never challenging. He is the Great High Priest. This person came not only to cleanse the temple precincts but additionally to cleanse our hearts and agreement with our alienation. In Him, the true temple, God has built "a house of prayer for all peoples" (Isaiah 56: 7).
So look afresh at Jesus, who brooked no compromise in pursuing the glory of God through enabling the nations to worship Him rightly. Look afresh at Jesus, who applied His authority and perfections willingly to take our place and bear our punishment in His body so we could be restored. Look afresh at Jesus, of whose amazing grace you are a beneficiary. And let His zeal for God's glory additionally be yours. <!– AddToAny script (best before) –>.
Alistair Begg has been in pastoral ministry since 1975. After graduation from The London School of Theology, he served eight years in Scotland at both Charlotte Chapel in Edinburgh and Hamilton Baptist Church. In 1983, he became the senior pastor at Parkside Church near Cleveland, Ohio. He has written a number of books and is heard daily and weekly on the radio program, Truth For Life. His Daily Devotionals are presented here via a syndication agreement. He died to create us good.
For context, the great need of our lives, of our cities, and of our nations is for sinners to be saved. A study of abortion contrasts – Massachusetts vs. Mississippi. Massachusetts needs to be more pro-life. But so do we.
There is no one you will meet today who does not need Jesus' support, and no one whom Jesus cannot assist.
IHL approves student housing expansion at Ole Miss, hotel room lease agreement for Jackson State. Solero Technologies announces $14 million expansion in Water Valley. The Rock at Southern Miss gets a new name. New Director coming to Port Pascagoula. Marathon Cheese expanding in Booneville, creating 39 jobs. Signet Maritime refinances debt, receives federal small shipyard grant funding.
Louisiana court order gives players signed by NFL teams a shot at returning to college sports.
Rosedale's renaissance rooted in history, spirits, and a deep sense of place.
Shades of Skynet? State's measured approach to AI policy development was wise plan. The Mississippi that welcomed my family. How Hamas' attack on Israel is transforming American politics.
In short, restoring the temple is the central thread here, and readers can expect follow-up reporting as the picture becomes clearer.




